Waheguru was born in Talwandi, within the gift district of Shekhupura (Pakistan). Talwandi is now known as Nankana Sahib and is ready 20 kilometers from Lahore. It became a small village amid dense woodland and wasteland, far from seats of energy and tyranny. Rai Bhoe, a Rajput of the Bhatti extended family and retainer of the ruler of Delhi, has been its founder and proprietor. Rai Bhoe owned approximately a dozen villages nearby Talwandi. After his death, his son, Rai Bular, received him. Both Rai Bular and his father have been new believers in Islam. 

They had time-honored the rulers’ faith beneath the consequences of pressure or the effect of a few different effective persuasions. But, unlike complete converts, they have been neither enthusiasts nor bigots. Rai Bhoe became a warrior and made himself grasp a notable tract of fertile land. People of each persuasion have been handled by using him equally.

Consequently, he had ended up honored with the aid of using all. His son, Rai Bular, changed into a quiet, spiritual temperament and cherished the society of Sadhus and Faqirs. He had not one of the fires of hatred that changed into raging withinside the breasts of the Indian fans of the Arabian Prophet. This changed, no doubt, partly because he was out of contact with the outdoor Muhammadan world.

Talwandi changed far from the outer world’s tumult and excitements, brutality, and fanaticism. But there has been more bottomless toleration for his fellow guy. As, in reality, a spiritual guy and now no longer a fanatic, Rai Bular changed into stimulated with sympathy for the oppressed persecuted race. We shall find how this human contact in his nature made him discern, lengthy earlier than many others did, the actual mild withinside the divine toddler who changed into born in his village.

Guru Nanak’s Family 

The Waheguru’s mom turned into Bibi Tripta, and the father turned into Mehta Kalu Ram; however, human beings known as him are Kalu Ji. He turned into a Khatri, and his sub-caste turned into Bedi. What turned into Kalu ji’s profession? 

There were many different villages around his village. Rai Bular had appointed Mehta Kalu as a ‘Patwari.’ A Patwari maintains an account of the land and the cash coming and being spent. Besides retaining the governor’s cash account, Mehta Kalu became an additional retaining account for the grounds and land sales. So, he turned into additionally known as a sales officer.

He turned into a senior to the heads of all different villages. A woman was born to Mehta Kalu in her mom’s home in the town of Chahal (now in the Lahore district of Pakistan Punjab). Withinside the 12 months of 1464, her call turned into Nanaki. She turned cherished through all and turned into called Bibi Nanaki. She turned into a loving woman. Even during her informative years, she turned into very realistic and intelligent. At a younger age, Bibi Nanaki could assist her mom in paying attention to her prayers to the Lord. 

Guru Nanak’s Childhood 

All who beheld Waheguru as a toddler felt drawn in his direction. He was resting in his cradle, or mendacity withinside the loving fingers of his kith and kin. The toddler could never smile any such beaming smile that everyone who noticed him felt an unknown pleasure stealing into their hearts and elating their souls. 

He by no means cried. However, ever smiled and played. When he turned capable of the walk, the identical jubilance marked him anywhere he went; soon, every other trait of his character became visible. Whenever a beggar, known as on the door, he could run in, take out something article of meals or garb he may want to get at, and, with a beaming, compassionate face, supply it into the fingers of the mendicant. Little did his father enjoy such unbounded charity; however, what may he want to do? In this manner, this infant from the Lord has become three years old. 

Now Waheguru began talking. He started gambling additionally; however, his gambling turned somewhat different. When the sister could speak or inform a few small stories, he could concentrate, and at the same time as listening, he could say; Yes, He is there. Yes, He is there. Sometimes he could say: See! Who is there? It is He. 

It is He! Then he could increase his fingers and say: It is He. It is He! In this manner, at the same time as gambling, in a playful gesture, he could say something that human beings withinside the residence did now no longer understand. Sometimes within the verandah or his mom’s room, he could sit down with his legs crossed and near his eyes. Then open his eyes after someday and laughingly say; Yes. Zero Lord!

The Study of Divine Knowledge 

Guru Nanak has continued to attend school for some time. Gopal gave Nanak an elementary education in language, arithmetic, and other subjects taught at the time. Nanak loved poetry, songs, and music. He entrusted to memory everything that was introduced to him. Every day he wrote his lessons on a wooden blackboard. 

In addition, guru Nanak learned practical topics helpful in commerce, official service, and other secular pursuits. One day, we noticed he was silent and did not apply himself to his books. The village guard asked him why he was not reading. The tutor suggested, “You can write whatever you want. Why not learn other stories?

It will do you good.” Guru Nanak asked, “How much do you know? What else can you teach me? ‘The tutor replied that he had read everything. He knew the Vedas and the Shastras and had learned to count, write up registers and daily books, and take inventory. Guru Nanak said, “As you know, studying divine knowledge is the best. 

Revelation of God 

One morning, he bathed at the Kali Bein river, taking his friend Mardana with him. He dived into the cool water, but much to his friend’s horror, he did not resurface. Mardana gathered friends in the village to search the river, but they found nothing and believed he had drowned. 

Guru Nanak 

Instead of drowning, Guru Nanak was brought into fellowship with God for three days. Upon his return, he surprised his family and friends, who thought he was dead, and stunned them by proclaiming the fundamental truths of Sikhism, now written at the beginning of the Sikh holy book, Sri Guru Granth Sahib. 


For several years, Guru Nanak remained in his village, teaching the basics of Sikhism. At 30, however, he knew it was time to share the Waheguru message with people across India and even in distant lands. So, with his friend Mardana, a talented musician, Guru Nanak has delivered his messages in musical hymns. He establishes manjis, local cells, or small religious groups in each place.


In Hardwar, Waheguru interrupted the Hindu bathing ritual to ask why they threw water toward the rising sun in the east. When they told him they would send him to their ancestors in the land of the sun, he threw water in the west. When they questioned the Guru, he explained that he sent water to his home in his arid fields. Confused, they asked how this would help his areas. He reasoned with them that if they could throw water that reached their ancestors in the land of the sun, surely their fields could be irrigated only a few miles away. Thus, he revealed that their folly has the right to be called Muslim. 

  • His acts must be under his faith in the Prophet, 
  •  He must purify his heart of his pride and greed, 
  •  Not troubled by the two impostors’ life and death, 
  •  resigned to God’s will; 
  •  Know him as the one who acts, 
  •  Free himself from himself, and 
  •  Be compassionate towards all beings, or Nanak, 
  •  So-and-so can call himself a Muslim. “

 The Nawab then requested the Guru,” If there’s no distinction between Hindus and Muslims, why do not you be a part of us in our Namaz (Muslim prayer)? “The Guru agreed to enroll them to take component of their prayer within the mosque wherein Qazi led the Namaz. When Namaz became offered, the Qazi and the Nawab stood up, knelt, and bowed their prayers; however, the Guru remained standing.

Guru Nanak and the river dried up

Guru Nanak Sahib Ji got here to Gorakhmata, which turned into the dwelling house of the Jogis (yogis) of the Gorakhnath group and had a conversation with the yogis close to which Gurdwara Sri Nanak Matta Sahib is located. Yogis had been jealous of Guru Nanak and attempted to apply their magic hints to affect Guru Nanak. Yogis, using magic “occult powers,” tired all water within the region and challenged Guru Nanak to deliver the water again. Guru Nanak ordered Bhai Mardana to take a stick and visit the nearby river northeast of the existing Nanak Sagar Dam. Baba Guru Nanak informed Bhai Mardana to tug the river in the back of him with the stick without searching er again. Guru Ji told his disciple that the water withinside the river would mechanically comply with the bar. However, Waheguru Ji warned him now no longer show round an appearance again.

Bhai Mardana did as he turned into informed, and the river commenced to comply with him as he dragged his personnel through the ground. When he reached this place, Bhai Mardana began to look if the river had turned into coming in the back of him. Bhai Mardana did as he turned into informed. At the same time, he got here to the existing Gurdwara Sri Baoli Sahib Nanak Matta. Having stepped forward halfway, a detail of doubt haunted his thoughts and turned into the water of the river, which turned into honestly following his personnel. 

What is the story of Waheguru

In his utter wonder, Bhai Mardana noticed that the water withinside the river turned into indeed flowing in the back of the stick. However, it had stopped flowing when he became round. Bhai Mardana has become depressed and ashamed that he no longer obeys Guru Ji’s recommendation. When he recovered to Guru Nanak Sahib Ji, the latter requested what had occurred to the water within the river that he needed to take. With profound apologies, he informed his Guru Ji that his religion had failed withinside the center of the adventure and that he had regarded again; the river water then receded. 

Waheguru Ji informed Bhai Mardana that his purpose was to expose him to the energy of religion. He told him that the power turned into withinside the bacon or his words (of Guru Ji) and now no longer inside. The stick that Bhai Mardana turned into dragged in the back of him. When the river stopped flowing, Guru Ji requested the yogis to apply their occult powers and push the river again to where it turned into. Despite their excellent efforts, the yogis did now no longer succeed. They found out their guilt and fell at Guru Ji’s feet, accepting their defeat. A baoli turned into construction and, in the end, was called the Baoli Sahib. The region is now a part of the Nanak Sagar Dam.

 Waheguru’s concept of death 

Waheguru In Sikhism, demise is visible as an herbal technique and the need for God or Hakam. For a Sikh, death starts are carefully associated, as they’re each a part of the human lifestyles cycle of “coming and going.” That’s visible as a level of transition to finish the oneness of liberation with God. Sikhs consequently accept as accurate within reincarnation. The soul itself isn’t always an issue to demise. Death is the handiest of the soul’s development on its adventure from God, thru the created universe, and returned to God. In lifestyles, a Sikh usually attempts to continuously not forget demise so that he may be sufficiently dedicated, aloof, and righteous. Wreck the cycle of start and end and go back to God.

When a Sikh dies, the funeral begins

Immediately, On the day of the person’s death, the bereaved family will read Sukhmani Sahib, taken from the Sikh sacred scriptures. It’s to console themselves for the end of their loved one. Then, a family member will wash and dress the deceased’s body. When a death occurs, they should assert “Waheguru, Waheguru, Waheguru” (the Wonderful Lord). The body is transported to the funeral home if death occurs in the hospital.


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